Readings this week:
Leviticus 11:44-45; 19:2; 20:7, 26; 21:8.
Leviticus 18:4-5.
Leviticus 19:3-4, 11-20, 28-31; 20:10, 13.
Holiness in the world today. Now there's a topic. At first glance, I think it would be a concept laughable. However, there are new temples announced every 6 months. Temples which display the words "Holiness to the Lord" right on the front of the building. Surely that indicates that there is holiness here on earth.
We become holy through sanctification. What does it mean to be sanctified? (You can't answer, "being holy!") The guide to the scriptures on the lds.org website defines sanctification as "The process of becoming free from sin, pure, clean, and holy through the atonement of Jesus Christ." I love this definition!
Not only are we able to become holy, but we are able to simply because of the Lord, Jesus Christ! What a gift! But is that it? He gave us this gift and poof! we are holy? Not quite. That whole part about being free from sin is the part that hinges on us. Yes, He can help remove our mistakes and we can be free from sin through the Atonement, but it is our responsibility to try as hard as we can to avoid the sin. Like the old adage: Pray as if it were all up to God, and work like it was all up to you.
Some might argue that it doesn't matter whether or not the world has holiness in it anymore. I firmly believe that when someone says that, it is simply because they just do not understand the true meaning or value of holiness. In our city over the past 6 months, we have had a mass shooting, a man who killed his mother and stuffed her dead body in the back of his car, and a little girl who was not only abducted and killed, but also dismembered by another child (17 years old).
Tell me we don't have a need for holiness.
Those are just the social needs. I'm not even bringing up our personal need for holiness in order to return to the presence of God after this life. In addition to the fact that we are commanded by God to be holy. In Leviticus 20: 7-8 it states "sanctify yourselves therefore, and be ye holy: for I am the LORD your God. And ye shall keep my statutes, and do them: I am the Lord which sanctify you."
We are promised that there is no glory greater than the glory of God. I want that. I want to be with that all the time. I can't imagine that there is sadness in the presence of God, or hurt, or pain, or jealousy, or any of those other things that we feel here on earth that make us want to cry. I want that. It is enough of a motivation for me to try as hard as I can on my side to stay clean, and to call upon the Lord for help with the trouble spots.
Can you imagine what the world would be like if everyone felt that way?
Saturday, October 27, 2012
Saturday, October 6, 2012
What's your pottage?
Genesis 25:20-34; 27; 28:1-9
Isaac and Rebekah had twin sons. Esau and Jacob. When they were born, it is said that Esau
emerged first—red and hairy—with Jacob right behind, holding Esau’s heel. Their differences were noted early in
life. As they grew, Esau was considered
a “cunning hunter” while Jacob was simply described as “plain.” However, upon review of the Hebrew word used
here for plain, it is defined as “whole, complete, perfect, simple, plain.” That sheds a different light on Jacob right
there. Also it is important to know that
their father (Isaac) favored Esau, while their mother (Rebekah) favored
Jacob.
Birthright was an important issue in the days of Isaac. It was passed from father to son usually,
but not always, to the eldest son. It was a
treasured thing. The highly desirable
birthright blessing is the right to the presidency, or keys, of the
priesthood. Righteousness was more
important than birth order. Esau did not demonstrate understanding of the
significance of carrying this birthright.
One day after being out in the field, Esau was hungry and
faint. He came into his brother and
asked for a bowl of pottage to eat. I
can just imagine Jacob, almost teasing—as brothers do—saying, “give me your
birthright and I’ll give you the food.”
Surprisingly, Esau did not miss a beat.
He obliged and waited for the pottage.
Almost as if to ask if Esau was really serious, Jacob makes Esau swear
that he will do it. Esau does. He eats his pottage with lentils, gets up and
goes about his day just like any other day.
It is through this demonstration of disregard for the
birthright that would suggest he should not have it in the first place. Later, Esau gives further evidence through
marrying Canaanite women, thus breaking the covenant line.
As we read more in Genesis, we read the story of how Jacob
obtained the blessing of nations bowing down before him, and to be lord over
his brethren. This blessing, Isaac meant
for Esau, and when Esau learned that it was Jacob who received it—through some
deception—Esau swore to kill Jacob, his brother. [I
loved reading in the CES Institute Manual about these passages, because it shed
so much light on understanding why it seemed so much like a deception on
Jacob’s part. How maybe it wasn’t so
much of a deception, as it was that the story could have changed after
countless re-tellings and translations.
Or, how Rebekah had received revelation that Jacob was to receive the
blessings, and pushed Jacob toward the deception because she knew her husband favored
Esau, but she knew how it was supposed to be according to the Lord. It was also interesting to read how Esau
could have revoked the blessing once he learned that he had mistakenly given it
to Jacob, but he did not. Instead, he
told Esau, “Yea, and he shall be blessed.”]
I wonder how the story might have changed, had Esau been
honest with himself, and realized that he did not want the birthright nor the
blessings promised Jacob. He wanted the
power, but he did not understand the significance. What if he were to submit to the circumstance
and humble himself? What if he were to
offer it to his brother, and be willing to follow?
I think so much today of all the people in the world who do
not understand the significance of their
birthright. Every person on this earth is
a child of God. Every person on this
earth has eternal potential. We are all
given gifts and talents. We have opportunities
placed in front of us. We have God-given
privileges to use while on this earth.
What do we do with those gifts, opportunities and privileges?
It is a privilege to have children. I see people in the world who do not value
that privilege. They see it as a burden,
or as something to try. There are those who use the powers of procreation simply for immediate pleasure and nothing else. They do not understand how sacred that power is! We are given the
gift of a miraculous body, yet people often abuse those bodies through drug or
alcohol usage. We have opportunities to
be in families, yet so many people strive to “break free” from their families
who “hold them back.” They trade valuable family time for more success or prestige at the workplace. It is sad to me,
because I realize that so much of this happens simply because people don’t
understand the significance of what they have, or from Whom it was given.
I have four boys. I
want them to always remember who they are.
I want them to know deep into their core that they are sons of God. I want them to remember a long-term perspective, and not be seduced by immediate gratifications. They have been given much and will be blessed
even more if they live worthy of their divine heritage.
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